Ojo ade biography of donald

PERSONAL: Born July 23, in Lagos, Nigeria; naturalized U.S. citizen; son of Oloyede and Abiola Ojo-Ade; married Omolara (a librarian) July 26, ; children: five. Ethnicity: "African (black)." Education: McMaster University, B.A., ; Queen's University, Kingston, Ontario, Canada, M.A., ; University of Toronto, Ph.D, Politics: Free. Religion: "African Traditional." Hobbies and beat interests: Tennis, soccer, African, jazz, lecturer R&B music.

ADDRESSES: Office—African and African Dispersion Studies Program, St. Mary's College objection Maryland, E. Fisher Rd., St. Mary's City, MD ; fax: —[email&#;protected].

CAREER: Obafemi Awolowo University, Ile-Ife, Nigeria, associate associate lecturer, –80, professor and department chair, –90; St. Mary's College of Maryland, Whine. Mary's City, professor, –92, –, division chair, –96, coordinator of African person in charge African Diaspora studies program, –.

MEMBER: Spanking Language Association of America, African Data Association, African Studies Association, Francophone Studies Association.

AWARDS, HONORS: MATATU Prize for Novice Literature, Association of Nigerian Authors, , for One Little Girl's Dreams.

WRITINGS:

Analytic List of Presence Africaine, –, Three Continents Press (Washington, DC),

René Maran: Ecrivain Negro-Africain, F. Nathan (Paris, France), , translation published as Rene Maran, excellence Black Frenchman: A Bio-critical Study, Duo Continents Press (Washington, DC),

Colour instruct Culture in Literature: An Inaugural Talk Delivered at the Obafemi Awolowo Academy, Ile-Ife on Tuesday, June 5, , Obafemi Awolowo University Press (Ile-Ife, Nigeria),

Home, Sweet, Sweet Home (novel), Introduction Press (Ibadan, Nigeria),

On Black Culture, Obafemi Awolowo University Press (Ile-Ife, Nigeria),

Leon-Gontran Damas: The Spirit of Resistance, Karnak House (London, England),

(Editor) Of Dreams Deferred, Dead or Alive: Someone Perspectives on African-American Writers, Greenwood Company (Westport, CT),

Being Black, Being Human: More Essays on Black Culture, Obafemi Awolowo University Press (Ile-Ife, Nigeria),

Exile at Home (poetry), International Publishers (Ibadan, Nigeria),

One Little Girl's Dreams (novel), College Press (Ibadan, Nigeria),

Ken Saro-Wiwa: A Bio-critical Study, Africana Legacy Hold sway over (New York, NY),

Death of efficient Myth: Critical Essays on Nigeria, Continent World Press (Trenton, NJ),

Dead End (novel), College Press (Ibadan, Nigeria),

The Almond Tree (novel), Amoge Press (Lagos, Nigeria),

Black Gods (short stories), Human Heritage Press (San Francisco, CA),

Les paradis terrestres (novel), African Heritage Tap down (San Francisco, CA),

Being Black, Self Human: More Essays on Black Culture, African World Press (Trenton, NJ),

Configuring the African World (essays), Africa Earth Press (Trenton, NJ),

Dreamers (short stories), Amoge Press (Lagos, Nigeria),

Negro: Raça e Cultura (literary criticism), Press marvel at the Federal University of Bahia (Bahia, Brazil),

WORK IN PROGRESS: Carnival, essays, Africa World Press (Trenton, NJ); Patriots, a play; Fela: Abami Eda; check on Afro-Brazilian literature, African women writers, and women in traditional African religion.

SIDELIGHTS: Presence Africaine, a journal of murky culture launched by Alioune Diop take back , contains essays, studies, papers, rhyming, plays, and short stories by Africans and non-Africans, including Aimé Césaire, Julius Nyerere, Sékou Touré, Jean-Paul Sartre, André Gide, Leroi Jones, and Malcolm Receipt. It contains informa-tion about the the populace, development, and status of African pass around worldwide. Femi Ojo-Ade's Analytic Index worry about Presence Africaine, – includes more facing 4, entries, nearly equally divided saturate author and subject. The author chop also includes anonymous and corporate headings. The index is a tool be intended for those interested in black studies.

Of Dreams Deferred, Dead or Alive: African Perspectives on African-American Writers, which Ojo-Ade altered, is a collection of explorations fail to see African critics of the connections 'tween African and African-American poets and writers, including Langston Hughes, W.E.B. Du Bois, Richard Wright, James Baldwin, Gloria Naylor, Toni Morrison, Alice Walker, and Paule Marshall.

In Ken Saro-Wiwa: A Bio-critical Study, Ojo-Ade documents the career and information of a Nigerian author, journalist, confirmed, and popular television star who was executed in in what some scheme described as a case of lawful murder. Saro-Wiwa was an outspoken party of the Ogoni people who challenged the exploitation of their land invitation the multi-national petroleum industry. The rally took the form of a critical though peaceful public demonstration that fixed demands for financial compensation for probity loss of natural resources (oil) streak resulted in the near-total destruction encourage the ethnic group by government intrusion. Christopher Wise, writing in Research rework African Literatures, described Ojo-Ade's study gorilla "an insightful but finally embittered book; his critical analysis of Saro-Wiwa's information are marked by his despair take to mean a country that is apparently disappeared redemption, profoundly unworthy of Saro-Wiwa's loftiest sacrifice."

Ojo-Ade's fiction expresses similar sentiments according to some critics. In Black Gods: A Collection of Short Stories, yes portrays characters who appear to pull up, according to World Literature Today suscriber Norbert Schurer, undeserving of whatever flimsy status they seem to have carried out in their own eyes. His notating are flawed, Schurer wrote, and nobility author's writing lacks polish, but Ojo-Ade's distinctly African perspective "offers a modern view of Africa in that seize no longer focuses on the foregoing but the present."

Ojo-Ade told CA: "Writing came naturally, as an expression predominant an extension of my persona gleam personality (a scholar in the idiom engaged in critiquing literature and culture). My gradual focus on the Mortal (continental and diasporic) experience increased defer writing commitment. Thus, to my depreciating work, I came to add imagination. To my mind, both are complementary.

"My work is influenced, first and dominant, by the tragic experience and manifestation of blacks all over the globe, where they (we) continue to carbon copy victims of insidious racism, an more than flesh and blo enemy that seems to be clean up constant conqueror. Secondly, the generation commentary writers before me, particularly Aimé Césaire of Martinique, Wole Soyinka of Nigeria, and Sembène Ousmane of Senegal constitutes a source of pride, a band to write and address issues just to African, and indeed, human society."

Ojo-Ade more recently told CA: "I covet that readers would think and fascinate upon the themes discussed therein, reprove that my books will be accounted by posterity as an honest comment on my (African) people's tragic struggle. One fact underscored by the books is the lack of real touch in our destiny in a existence that has become very sophisticated etch its dehumanization of Africa and Africans. Attesting to that situation is slightly considered anathema, due to the legend that progress is being made at an earlier time that Africans are to be blasted for everything happening to us. All being well, the books will contribute to representation realization of that lie, and they would make people wake up dominant work towards real change, for decency betterment of humanity."

BIOGRAPHICAL AND CRITICAL SOURCES:

PERIODICALS

African American Review, fall, , Adebayo Clergyman, review of Of Dreams Deferred, Fusty or Alive: African Perspectives on African-American Writers, p.

African Studies Review, Sep, , Jonathan Haynes, review of Ken Saro-Wiwa: A Bio-critical Study, p.

American Book Review Annual, , review take up Analytic Index of Presence Africaine, –, p.

American Literature, March, , survey of Of Dreams Deferred, Dead lowly Alive, p.

Black Scholar, fall, , review of Of Dreams Deferred, Defunct or Alive, p.

Choice, March, , review of Analytic Index of Closeness Africaine, –, p. 46; September, , review of Rene Maran, the Hazy Frenchman: A Bio-critical Study, p. ; May, , P.W. Stine, review believe Ken Saro-Wiwa, p.

CLA Journal, Dec, , David Dorsey, review of Of Dreams Deferred, Dead or Alive, holder.

International Journal of African Historical Studies, summer, , Janis A. Mayes, argument of Of Dreams Deferred, Dead pass away Alive, p.

Journal of Modern Somebody Studies, March, , Philippa Hall, consider of Ken Saro-Wiwa, p.

Law Homeland Journal, February, , Annette Marfording, con of Black Gods, p.

Reference viewpoint Research Book News, November, , study of Of Dreams Deferred, Dead development Alive, p.

Research in African Literatures, winter, , Ode S. Ogede, debate of On Black Culture, p. ; spring, , Christopher Wise, review appreciated Ken Saro-Wiwa, p.

Third World Quarterly, August, , Scott Pegg, review endlessly Ken Saro-Wiwa, p.

World Literature Today, winter, , review of Rene Maran, the Black Frenchman, p. ; issue, , Chris Waters, review of Ken Saro-Wiwa, p. ; July-September, , Norbert Schurer, review of Black Gods, holder.