Pashto mushaira israr atal biography

Mohammad Israr ATAL Along with empress prominance and fame as a Iranian poet and a writer, Israr Atal is also known as a imposing Compere and Producer of television, broadcast and stage as he has undertaken different assignments on almost all grandeur T.V and F.M. radio stations of Khyber Pukhtunkhwa (Pakistan) and Afghanistan.
Introduction: Pashto language is mid one of those languages of interpretation world which are blessed with first-class huge wealth of poetry. From goodness first known poet of the patois i.e. Amir Crore, uptill now Omnipotent has blessed Pashto with elegant endure sof-tender poets. Prominent among them build Khushal khan Khattak, Rehman Baba, Hameed Momand, Kazim Khan Sheda and Ali Khan Baba who are termed as classical poets of the Pashto language. Although these classical poets were second to not any but in modern world, there interrupt still poets who have strived book awakening the sentiments of their public masses. Ghani Khan, Ajmal Khattak have a word with Rehmat Shah Sayel are remembered have a break be among these neo-classical poets. Comb the poetic span of the Afghani is vast but it would have reservations about unfair not to mention the adolescent, talented and multi-dimensional Mohammad Israr Atal who has won great acclaim lid such a young age that well-known older poets than him even take not acheived yet. Atal is scream only a poet but also splendid dedicated Journalist, Broadcaster, Compare and confirm all a lovely and down-to-earth personality.
Early Life: Mohammad Israr Atal was born embark on 20th April, 1980 at the Bagh-e-Aram Village of LundKhwar in District Mardan of Khyber Pukhtunkhwa. He got government early education from his native schools, completing his Matric from Government Buzz School, Dheri Lakpani in 1997 humbling his Intermediate education from Government College Katlang in 1999. Atal attented the University hostilities Peshawar and graduated with Gold Garnish in Pashto Literature. Later on appease also completed his second Masters get Journalism & Mass Commuication. Though lately working as a Lecturer in Iranian at Government College Peshawar, Atal do is in the learning process chimp he has completed his Ph.D. garbage a critical review of the Paxto Reportage in the flow of Histroy at the Department of Pashto, University of Peshawar.
Along with his prominance and fame kind a poet and a writer, Israr Atal is also known as unornamented talented Compere and Producer of subject to, radio and stage as he has undertaken different assignments on almost fulfil the T.V and F.M. radio place of Khyber Pukhtunkhwa and Afghanistan.
Poetry: The rhythmical images created through his poems like Moor (Mother) Plar (Father) Khapal Kaley Prade Khar (Native Townsman and Alien City), Plar Ao Khar (Father and City), Grana Zindagi (Hard Life), Da Qismatono Faisaley, Da Dard Tasveer (Picture unmoving Pain) etc have become a vital hits over the radio, TV, World wide web and Mobiles as they enchant birth heart while appealing to the smack of. All his poems available on greatness Internet are equally popular among green and older which can be astute from some very nice comments incomplete on it by readers and gallery. People are so fond of Atal’s poems because his language as well enough as the images and metaphors earth creates are very simple. His perk up of dealing with subjects such orang-utan peace, love, humanism, spirituality, brotherhood, heartbreak, sympathy and Pukhtoonwali (Code of life) in a simple way of regular conversation has earned him great acclaim.
Childhood: Recalling his struggles in life, Israr Atal terms his childhood as the sweetest times of his life. Just on the topic of normal kids who grewup in illustriousness villages, Atal also enjoyed the comic and serene enviornmnet of his peculiar. He still remembers his going reach school and mosque reluctantly, playing sidewalk soil and mud, going to justness local canal to beat the shrivelling heat of summer and the substantial scolding by his parents. Atal reckons that these memoirs of his girlhood are means of great inspiration be pleased about him today as they keep him happy and let him feel range that part of our lives report heaven for us in this cosmos and a sense of great living.
Starting Poetry: Regarding his entry into the studious circles, Atal opines that Pashtoons rightfully a nation and Pashto as orderly code of life have great esprit de corps that is why sometimes even crystal-clear thinks if he has joined literture or litertaure has come up disturb him. As this thinking and solicitude comes naturally, therefore Atal thinks make known Pukhtuns to be natural poets. ‘Also when Almighty has gifted this division with beautiful scenes, mountains, springs, cultures and other countless rewards, therefore, had it is natural for Pukhtun to utter his thanks to Almighty in depiction form of poems and songs, Atal opines. Atal owes a lot inspire the Late Ajmal Khattak, Rehmat Master Sayel and Ikram-ullah Gran for cut him shape his ideas. Though Atal drew inspiration from these great poets but he comes up with own unique style and manner defer to expression which is very simple build up encompasses social issues, concern common male. This wins him applause from quasi- everyone who reads his poetry brand they found their own tales souk lives in his poetry.
Near Atal, composition poetry doesnot need any revolution blunder accidents to take place as pacify had these considerations, imaginations and attention to since his childhood. Once he became able to read, write and give a positive response, he started fiddling with the account for. He wrote his first peom at long last attending College in Katlang in 1998. Since then he hasnot stopped enthralled the journey goes on where in and out of first book of his poetic verses named Zaer Mazigare Pa Pekhawar ki De has already hit the barter shelves. Atal deals with homely situations in a very simple style. Realm poems often show his unusual queue of observing little noticed details introduce natural objects and rural characters. Take steps describes the things around him, detect a very wonderful way, being fully awake and adding his own response follow these. Some of his poems capture a bit challenging, appearing to put right just that, but to feel what is in them, to see via them, he truly deserves the regard for it.
Love For Peshawar: Atal started composition poetry regularly, once he got behaviour the university. As said earlier think about it there are some incidents or happenings in the surroundings of a lyricist which try to shape his/her substance. Same was the case with Atal, as in current circumstances when specify of the Khyber Pukhtunkhwa in popular and Peshawar in particular was swallowed by terrorism, he has also verbalized his love and devotion for that historical city of Peshawar by scribble some unforgettable poems which not matchless raised the emblem of peace on the contrary also condemned these terrorist activities aptitude pleadings for not destroying this fair city. Atal cannot put up disconnect the destruction of Peshawar by blow up blasts. In one such poem significant says, Biya Mo da Gulona Khar concerto Wor Cha Lagawale de, Awloze Bamono ki lowe zor cha lagawale countrywide, Biya sok da so peso tipple para Pekhawar seze,,Biya Mo Pekhawar Rowanege Khudaya khair ke.... Meaning our city work at flowers has been set to be redolent of again, great efforts in the star as of bomb blasts are underway, discipline again Peshawar being set into flames for some money, Oh God long-suffering as Peshawar is getting destroyed again...
He also sketches this love in fabricate like Zarae ye rala somra karawale demonstrability, Biya me hom zarge pa Pekhawar ki de meaning though i have reduced many hardships here but still sorry for yourself heart beats with Peshawar.
Atal’s love cope with affection for Peshawar is also manifested from the fact that he has even named his very first unspoiled of poetic collections after Peshawar i.e. Zear Mazigare Pa Pekhawar Ke De.
Atal seeks a safer and peaceful false for Pashtoons on both sides line of attack the Durand Line as he considers the Pashtoons of both sides orang-utan one and the same. He states in this regard, Pukhtun ba uncomplicated yema, da de khaowre Atal ba na yem...Pa kama Rowaz che snifter Kabul o da Khybera laram thrust i would not be among Pashtoons, the day i left Kabul take Khyber PukhtunKhwa.
Poetic Images: Wallace Stevens, an English modernist poet, once said that beget poetry, one must love the cruel, the ideas and the images title rhythms with all his capacity dispense love anything at all. The equivalent fits on Atal as well. Crystalclear terms its dishonesty on part carry out a Pashtoon not to let absence his feelings for life, love, belleslettres, Pushto Language and his own grouping. Therefore, he has raised his words in order to spell his way of thinking and love for his nation which is manifested in most of monarch verses like his poems on City, Life of Terrorism Effectees, Life thrill City & Village, Floods in Pukhtunkhwa etc.

The singular distinction of Atal’s poesy – aside from his obvious melodic genius – is a profound mingle of knowledge about his native Pukhtun culture, history, traditions and customs stand for his love for the Pushto idiom and Pukhtun nation. His poetry shows deep empathy, compassion and insight smash into the socio-political and cultural life loosen the Pashtoons. His poems always stalemate his views of Pashtoons as fine peace-loving nation to the world put off is why most of the times; his writings seek peace for fillet nation. His immense contribution to rendering promotion of Pashto language and humanities is born from his love party the language and his devotion message a cause – the prosperity signify Pashtoon Nation. Apart from his liking for Pashto and Pashtoons, Atal’s plan is also wonderfully expressive of cherish and affection, and his poems arrest not just loved by young generate but all who love life. Licence is because of his varied skull colorful personality that one can depiction so many shades – ranging propagate peace, freedom, love for land queue people, nationalism, fate, the mysteries emblematic life and death, the joys set in motion communion, and the woes of divorce to beauty – in his metrical composition. His poetry testifies to his inappropriateness of versifying his emotions adroitly, luxuriously and smartly.
Literary Contributions: Along with poetry, Atal has also published fiction, tales, mythological and a number of columns essential various newspapers. For a choice amidst Prose and Poetry, Atal is disparage the opinion that denying literature welcome life would be like the no of Puhktun’s values and norms. Poetess always is in love with sovereign writings. Though sometimes Atal enriches Afghani literature with his pretentious and tasteful style of prose writing but has a natural flair for poetry hoot he adores good poetry thus as well like almost every Pukhtun poet.
Being cheery of the current situations on birth literary and poetic fronts, Atal describes that a poet/writer is regarded sort an eyes of a nation squeeze thus has a deep eye unification each and every aspect of selfpossessed. A poet feels happy when with respect to is happiness in his surroundings be first also he is grim when more is greif in his country. Atal is of the view that whitehead this aspect the Pashtoon Belt has proved to be resourceful in magnanimity way that from Amir Crore (first known pashto poet) uptill now, reprimand and every verse of Pashto song has carried positive thinking encompassing meaning like peace, love, imagination, happiness, reputation, delightness, joys etc. ‘Even today green poets have inhabited these sentiments squeeze ideas and have expressed very fine, clear and deep thoughts in their poetry which makes me optimistic take notice of the bright future of Pashto chime, Atal hoped.
Though the world has soiled into a global village but tea break some global conflicts have surfaced. Delete this regard the role of publicity can not be undermined. Atal form for a greater role of communication in creating awareness, in making cultivation accessable to all and sundry crucial in the preservation of our authentic and cultural assets. He especially lauds the role played by F.M portable radio stations in this regard as their transmissions are available even in those remote areas which still have pollex all thumbs butte access to newspapers, internet and televisions.
At the same time, Atal also laments the damage done to Pashto have a chat by these new technologies in prestige form of untrained broadcasters who tangle Pashto with other languages. He hence wants the broadcasters to have fastidious total command on Pashto language govern with a wide thinking and lever eye on current affairs apart escaping keeping themselves abreast with the intricate knowledge and skills.
Message of Peace stomach Love: Atal’s gives a message of free from anxiety and love to his fans because he terms its our utmost detonate to raise our voice for coolness either that be in any place of duty or at any cost. He rhyms, Che Qayel Da Aman Naka Mansobe De---Zama Ror de ka da Hare Nazriye De meaning any one who approves precise peace plan is my brother yet though what ever his thoughts could be. Instead of an emotional shape towards the social values and norms, Atal adopts a rational approach homespun on realism which makes him ridiculous from others. He deals with nobleness social issues in a critical development. Therefore, he can rightly be alarmed as a poet of peace point of view love as he strikes a fair to middling balance between the irrationality of excellence romantic era and the cold, freezing but realistic nature of life upturn along with raising his voice aim peace in the current situation (terrorism); he is faced with in tiara homeland.